Results for 'James F. Tait'

976 found
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  1.  14
    Insulin, the renin-angiotensin-aldosterone system and blood pressure.James F. Tait & Sylvia A. S. Tait - 1997 - Perspectives in Biology and Medicine 40 (2):246-259.
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  2. Proceedings of the 4th World Conference on Research Integrity: Brazil, Rio de Janeiro. 31 May - 3 June 2015.Lex Bouter, Melissa S. Anderson, Ana Marusic, Sabine Kleinert, Susan Zimmerman, Paulo S. L. Beirão, Laura Beranzoli, Giuseppe Di Capua, Silvia Peppoloni, Maria Betânia de Freitas Marques, Adriana Sousa, Claudia Rech, Torunn Ellefsen, Adele Flakke Johannessen, Jacob Holen, Raymond Tait, Jillon Van der Wall, John Chibnall, James M. DuBois, Farida Lada, Jigisha Patel, Stephanie Harriman, Leila Posenato Garcia, Adriana Nascimento Sousa, Cláudia Maria Correia Borges Rech, Oliveira Patrocínio, Raphaela Dias Fernandes, Laressa Lima Amâncio, Anja Gillis, David Gallacher, David Malwitz, Tom Lavrijssen, Mariusz Lubomirski, Malini Dasgupta, Katie Speanburg, Elizabeth C. Moylan, Maria K. Kowalczuk, Nikolas Offenhauser, Markus Feufel, Niklas Keller, Volker Bähr, Diego Oliveira Guedes, Douglas Leonardo Gomes Filho, Vincent Larivière, Rodrigo Costas, Daniele Fanelli, Mark William Neff, Aline Carolina de Oliveira Machado Prata, Limbanazo Matandika, Sonia Maria Ramos de Vasconcelos & Karina de A. Rocha - 2016 - Research Integrity and Peer Review 1 (Suppl 1).
    Table of contentsI1 Proceedings of the 4th World Conference on Research IntegrityConcurrent Sessions:1. Countries' systems and policies to foster research integrityCS01.1 Second time around: Implementing and embedding a review of responsible conduct of research policy and practice in an Australian research-intensive universitySusan Patricia O'BrienCS01.2 Measures to promote research integrity in a university: the case of an Asian universityDanny Chan, Frederick Leung2. Examples of research integrity education programmes in different countriesCS02.1 Development of a state-run “cyber education program of research ethics” in (...)
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  3. Making things happen: a theory of causal explanation.James F. Woodward - 2003 - New York: Oxford University Press.
    Woodward's long awaited book is an attempt to construct a comprehensive account of causation explanation that applies to a wide variety of causal and explanatory claims in different areas of science and everyday life. The book engages some of the relevant literature from other disciplines, as Woodward weaves together examples, counterexamples, criticisms, defenses, objections, and replies into a convincing defense of the core of his theory, which is that we can analyze causation by appeal to the notion of manipulation.
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  4. Public Health Ethics: Mapping the Terrain.James F. Childress, Ruth R. Faden, Ruth D. Gaare, Lawrence O. Gostin, Jeffrey Kahn, Richard J. Bonnie, Nancy E. Kass, Anna C. Mastroianni, Jonathan D. Moreno & Phillip Nieburg - 2002 - Journal of Law, Medicine and Ethics 30 (2):170-178.
    Public health ethics, like the field of public health it addresses, traditionally has focused more on practice and particular cases than on theory, with the result that some concepts, methods, and boundaries remain largely undefined. This paper attempts to provide a rough conceptual map of the terrain of public health ethics. We begin by briefly defining public health and identifying general features of the field that are particularly relevant for a discussion of public health ethics.Public health is primarily concerned with (...)
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  5.  16
    Analyzing intention in utterances.James F. Allen & C. Raymond Perrault - 1980 - Artificial Intelligence 15 (3):143-178.
  6.  25
    Towards a general theory of action and time.James F. Allen - 1984 - Artificial Intelligence 23 (2):123-154.
  7. Cause and explanation in psychiatry: An interventionist perspective.James F. Woodward - 2008 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry: Explanation, Phenomenology, and Nosology. Baltimore: Johns Hopkins University Press.
    This paper explores some issues concerning the nature and structure of causal explanation in psychiatry and psychology from the point of view of the “interventionist” theory defended in my book, Making Things Happen. Among the issues is explored is the extent to which candidate causal explanations involving “upper level” or relatively coarse-grained or macroscopic variables such as mental/psychological states (e.g. highly self critical beliefs or low self esteem) or environmental factors (e.g. parental abuse) compete with explanations that instead appeal to (...)
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  8. The Place of Autonomy in Bioethics.James F. Childress - 1990 - Hastings Center Report 20 (1):12-17.
  9.  16
    James F. Harris, Analytic Philosophy of Religion. [REVIEW]James F. Harris - 2004 - International Journal for Philosophy of Religion 55 (3):193-195.
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  10.  37
    The Many Faces of Competency.James F. Drane - 2012 - Hastings Center Report 15 (2):17-21.
  11.  76
    Philosophical theology.James F. Ross - 1969 - Indianapolis,: Bobbs-Merrill.
  12.  37
    Respecting Personal Autonomy in Bioethics: Relational Autonomy as a Corrective?James F. Childress - 2021 - In James F. Childress & Michael Quante (eds.), Thick (Concepts of) Autonomy: Personal Autonomy in Ethics and Bioethics. Springer Verlag. pp. 135-149.
    Focusing mainly on respect for autonomy, particularly autonomous choices and actions in bioethical decisions, I examine several complexities of enacting this respect through the case of a fourteen-year-old boy who died after being allowed to refuse a necessary blood transfusion on religious grounds. I argue that thicker concepts of autonomy, closely connected with relational autonomy, direct our attention to aspects of respect for autonomy that are often neglected or underappreciated in much bioethical theory and practice. In particular, they illuminate the (...)
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  13.  55
    Comment: Levels of Explanation and Variable Choice.James F. Woodward - 2008 - In Kenneth S. Kendler & Josef Parnas (eds.), Philosophical Issues in Psychiatry: Explanation, Phenomenology, and Nosology. Baltimore: Johns Hopkins University Press. pp. 216.
  14. Moral Responsibility in Conflicts: Essays on Nonviolence, War and Conscience.James F. Childress - 1983 - Journal of Religious Ethics 11 (1):163-163.
     
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  15. Wittgenstein’s Critique of the Additive Conception of Language.James F. Conant - 2020 - Nordic Wittgenstein Review 9.
    This paper argues that Wittgenstein, both early and late, rejects the idea that the logically simpler and more fundamental case is that of "the mere sign" and that what a meaningful symbol is can be explained through the elaboration of an appropriately supplemented conception of the sign: the sign plus something. Rather the sign, in the logically fundamental case of its mode of occurrence, is an internal aspect of the symbol. The Tractatus puts this point as follows: “The sign is (...)
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  16.  45
    Universe Indexed Properties and the Fate of the Ontological Argument: JAMES F. SENNETT.James F. Sennett - 1991 - Religious Studies 27 (1):65-79.
    If the contemporary rebirth of the ontological argument had its conception in Norman Malcolm's discovery of a second Anselmian argument it had its full-term delivery as a healthy philosophical progeny with Alvin Plantinga's sophisticated modal version presented in the tenth chapter of The Nature of Necessity. This latter argument has been the centre of a huge body of literature over the last fifteen years, and deservedly so. One is impressed that this version of Anselm's jewel is valid and sound if (...)
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  17.  32
    A history of Catholic moral theology in the twentieth century: from confessing sins to liberating consciences.James F. Keenan - 2010 - New York: Continuum.
    Background -- The moral manualists -- Initiating reform : Odon Lottin -- Retrieving Scripture and charity : Fritz Tillman and Gérard Gilleman -- Synthesis : Bernard Häring -- The neo-manualists -- New foundations for moral reasoning, 1970-89 -- New foundations for a theological anthropology, 1980-2000 -- Toward a global discourse on suffering and solidarity -- Afterword: The encyclicals of Pope Benedict XVI.
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  18.  90
    “Whose Perfection is it Anyway?”: A Virtuous Consideration of Enhancement 1.James F. Keenan - 1999 - Christian Bioethics 5 (2):104-120.
    Discussions of genetic enhancements often imply deep suspicions about human desires to manipulate or enhance the course of our future. These unspoken assumptions about the arrogance of the quest for perfection are at odds with the normally hopeful resonancy we find in contemporary theology. The author argues that these fears, suspicions and accusations are misplaced. The problem lies not with the question of whether we should pursue perfection, but rather what perfection we are pursuing. The author argues that perfection, properly (...)
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  19. The mind is not (just) a system of modules shaped (just) by natural selection.James F. Woodward & Fiona Cowie - 2004 - In Christopher Hitchcock (ed.), Contemporary debates in philosophy of science. Malden, MA: Blackwell. pp. 312-34.
  20.  39
    Who should decide?: Paternalism in health care.James F. Childress - 1982 - New York: Oxford University Press.
    "A very good book indeed: there is scarcely an issue anyone has thought to raise about the topic which Childress fails to treat with sensitivity and good judgement....Future discussions of paternalism in health care will have to come to terms with the contentions of this book, which must be reckoned the best existing treatment of its subject."--Ethics. "A clear, scholarly and balanced analysis....This is a book I can recommend to physicians, ethicists, students of both fields, and to those most affected--the (...)
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  21.  40
    Philosophy as Therapy: An Interpretation and Defense of Wittgenstein's Later Philosophical Project.James F. Peterman - 1992 - State University of New York Press.
    Argues that Wittgenstein's early ethical notion of agreement with the world pivoted to become his later therapeutic notion of agreement with living forms, which satisfies the conditions necessary for a full therapeutic philosophy.
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  22.  38
    Needed: A More Rigorous Analysis of Models of Decision Making and a Richer Account of Respect for Autonomy.James F. Childress - 2017 - American Journal of Bioethics 17 (11):52-54.
    I, for one, am grateful to Peter Ubel, Karen Scherr, and Angela Fagerlin (2017) for their important and illuminating reflections on medical decision making, particularly in the context of preferenc...
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  23. Is There Freedom In Heaven?James F. Sennett - 1999 - Faith and Philosophy 16 (1):69-82.
    This paper examines the dilemma of heavenly freedom. If there is freedom in heaven, then it seems that there is the possibility of evil in heaven, which violates standard intuitions. If there is not, then heaven is lacking a good significant enough that it would justify God in creating free beings, despite the evil they might cause. But then how can God be justified in omitting such a good from heaven? To resolve this dilemma, I present the Proximate Conception of (...)
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  24.  20
    Public bioethics: principles and problems.James F. Childress - 2020 - New York, NY: Oxford University Press.
    "Public Bioethics collects the most influential essays and articles of James F. Childress, a leading figure in the field of contemporary bioethics. These essays, including new, previously unpublished material, cohere around the idea of "public bioethics," which involves analyzing and assessing public policies in biomedicine, health care, and public health, often through public deliberative bodies. The volume is divided into four sections. The first concentrates on the principle of respect for autonomy and paternalistic policies and practices. The second explores (...)
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  25. The failure to give: Reducing barriers to organ donation.James F. Childress - 2001 - Kennedy Institute of Ethics Journal 11 (1):1-16.
    : Moral frameworks for evaluating non-donation strategies to increase the supply of cadaveric human organs for transplantation and ways to overcome barriers to organ donation are explored. Organ transplantation is a very complex area, because the human body evokes various beliefs, symbols, sentiments, and emotions as well as various rituals and social practices. From a rationalistic standpoint, some policies to increase the supply of transplantable organs may appear to be quite defensible but then turn out to be ineffective and perhaps (...)
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  26.  16
    (1 other version)History and systems of psychology.James F. Brennan & Keith A. Houde - 2017 - New York: Cambridge University Press. Edited by Keith A. Houde.
    History and Systems of Psychology provides an engaging introduction to the rich story of psychology's past. Retaining the clarity and accessibility praised by readers of earlier editions, this classic textbook provides a chronological history of psychology from the pre-Socratic Greeks to contemporary systems, research, and applications. The new edition also features expanded coverage of Eastern as well as Western traditions, influential women in psychology, professional psychology in clinical, educational, and social settings, and new directions in twenty-first century psychology as a (...)
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  27.  30
    Compensating Injured Research Subjects: I. The Moral Argument.James F. Childress - 1976 - Hastings Center Report 6 (6):21-27.
  28. Fairness in the allocation and delivery of health care: a case study in organ transplantation.James F. Childress - forthcoming - Practical Reasoning in Bioethics.
     
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  29.  11
    A Misplaced Debate in Bioethics.James F. Childress - 1997 - In Hilde Lindemann (ed.), Stories and their limits: narrative approaches to bioethics. New York: Routledge. pp. 252.
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  30.  11
    Whose Tradition? Which Dao?: Confucius and Wittgenstein on Moral Learning and Reflection.James F. Peterman - 2014 - Albany: State University of New York Press.
    _Considers the notable similarities between the thought of Confucius and Wittgenstein._.
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  31.  21
    Religious Ethics and Public Policy: On Doing Public Bioethics.James F. Childress - 2023 - Journal of Religious Ethics 51 (3):406-424.
    In response to theJournal of Religious Ethics(JRE) editors' request for reflections on “how religious ethicists have interacted with, and ought to interact with, public policy decision makers,” this essay focuses on doing religious ethics in the context of doing public bioethics, especially through participating in public bioethics bodies (PBBs) established to provide advice to public policymakers in what might be called “mediated advocacy.” Drawing heavily on the author's experience as a member of and a consultant to several PBBs, it features (...)
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  32.  18
    Language, form, and inquiry: Arthur F. Bentley's philosophy of social science.James F. Ward - 1984 - Amherst: University of Massachusetts Press.
    I Introduction: Philosophy and Social Science Men "know," but they no longer are so certain that their knowledge will not be rearranged. ...
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  33. Language, Form, and Inquiry: Arthur F. Bentley's Philosophy of Social Science.James F. Ward - 1986 - Transactions of the Charles S. Peirce Society 22 (1):74-79.
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  34. Why the numbers count.James F. Woodward - 1981 - Southern Journal of Philosophy 19 (4):531-540.
  35.  24
    Aquinas on Mind.James F. Ross - 1993 - Philosophical Quarterly 43 (173):534-537.
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  36. Data and phenomena: a restatement and defense.James F. Woodward - 2011 - Synthese 182 (1):165-179.
    This paper provides a restatement and defense of the data/ phenomena distinction introduced by Jim Bogen and me several decades ago (e.g., Bogen and Woodward, The Philosophical Review, 303–352, 1988). Additional motivation for the distinction is introduced, ideas surrounding the distinction are clarified, and an attempt is made to respond to several criticisms.
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  37.  69
    Conscience and conscientious actions in the context of MCOs.James F. Childress - 1997 - Kennedy Institute of Ethics Journal 7 (4):403-411.
    : Managed care organizations can produce conflicts of obligation and conflicts of interest that may lead to problems of conscience for health care professionals. This paper provides a basis for understanding the notions of conscience and conscientious objection and offers a framework for clinicians to stake out positions grounded in personal conscience as a way for them to respond to unacceptable pressures from managers to limit services.
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  38. Christian ethics, medicine, and genetics.James F. Childress - 2001 - In Robin Gill (ed.), The Cambridge Companion to Christian Ethics. New York: Cambridge University Press.
     
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  39.  41
    Moral Discourse about War in the Early Church.James F. Childress - 1984 - Journal of Religious Ethics 12 (1):2-18.
    This study examines some of the moral and theological convictions that created tensions for early Christians who affirmed that the government's sword is ordained by God for a fallen world but also that Christians should not exercise it at least in warfare. Three important moral pressures toward Christian participation in war were the recognition of prevention or removal of harm as a requirement of neighbor-love, the related sense of responsibility, fault, and guilt for omissions, and the generalization test proposed by (...)
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  40.  19
    (1 other version)The Challenges of Public Ethics: Reflections on NBAC's Report.James F. Childress - 1997 - Hastings Center Report 27 (5):9-11.
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  41.  12
    The Ascent of Man: A Philosophy of Human Nature.James F. Harris - 2011 - Routledge.
    The Ascent of Man develops a comprehensive theory of human nature. James F. Harris sees human nature as an emergent property that supervenes a cluster of properties. Despite significant overlap between individuals that have human nature and those that are biologically human, the concept of human nature developed in this book is different. Whether biologically human or not, an individual may be said to possess human nature. This theory of human nature is called the"cluster theory." Harris takes as his (...)
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  42.  81
    The concept of `choice' and arrow's theorem.James F. Reynolds & David C. Paris - 1979 - Ethics 89 (4):354-371.
  43. Formal pragmatics and social criticism: The philosophy of language and the critique of ideology in Habermas's theory of communicative action.James F. Bohman - 1986 - Philosophy and Social Criticism 11 (4):331-353.
  44.  25
    ‘A remedy for this dread disease’: Achille Sclavo, anthrax and serum therapy in early twentieth-century Britain.James F. Stark - 2022 - British Journal for the History of Science 55 (2):207-226.
    In the years around 1900 one of the most significant practical consequences of new styles of bacteriological thought and practice was the development of preventive vaccines and therapeutic sera. Historical scholarship has highlighted how approaches rooted in the laboratory methods of Robert Koch, Louis Pasteur and their collaborators were transformed in local contexts and applied in diverse ways to enable more effective disease identification, prevention and treatment. Amongst these, the anti-anthrax serum developed by the Italian physician Achille Sclavo (1861–1930) has (...)
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  45.  44
    Foucault Among the Stoics: Oikeiosis and Counter-Conduct.James F. Depew - 2016 - Foucault Studies 21:22-51.
    This paper explores the relation of Foucault’s notion of counter-conduct to the Stoic notion of oikeiosis. Initially, oikeisosis is set against Platonic homoiosis, specifically as discussed in the Alcibiades, which provides what Foucault calls the “Platonic model” of conduct. The paper examines what Foucault means by “care of the self” and points to its difference from the Delphic maxim “know yourself” that centered on a principle of homoiosis, or ethical transcendence. Noting how the problematic of care of the self leads (...)
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  46.  6
    Priorities in Biomedical Ethics.James F. Childress - 1981 - Westminster John Knox Press.
    Case studies raise questions about patients' rights, advanced lifeprolonging measures, human subjects in medical research, and the allocation of health care resources.
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  47.  71
    Gravity, Inertia, and Quantum Vacuum Zero Point Fields.James F. Woodward - 2001 - Foundations of Physics 31 (5):819-835.
    Over the past several years Haisch, Rueda, and others have made the claim that the origin of inertial reaction forces can be explained as the interaction of electrically charged elementary particles with the vacuum electromagnetic zero-point field expected on the basis of quantum field theory. After pointing out that this claim, in light of the fact that the inertial masses of the hadrons reside in the electrically chargeless, photon-like gluons that bind their constituent quarks, is untenable, the question of the (...)
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  48.  11
    Effects of isolation rearing on keypecking in young domestic chicks.James F. Zolman, Joyce A. Hall & Christie L. Sahley - 1977 - Bulletin of the Psychonomic Society 10 (6):506-508.
  49.  42
    Self- Deception and the Problem of Avoidance.James F. Peterman - 1983 - Southern Journal of Philosophy 21 (4):565-574.
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  50.  19
    Introduction: The Interpretive Turn.James F. Bohman, David R. Hiley & Richard Shusterman - 1991 - In David R. Hiley, James Bohman & Richard Shusterman (eds.), The Interpretive turn: philosophy, science, culture. Ithaca: Cornell University Press. pp. 1-14.
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